Return-Path: Delivered-To: diana@transocean.com Received: from vps.transocean.com by vps.transocean.com (Dovecot) with LMTP id MQZnJsauh1ifJQAAInt2oQ for ; Tue, 24 Jan 2017 11:45:10 -0800 Return-path: Envelope-to: diana@transocean.com Delivery-date: Tue, 24 Jan 2017 11:45:10 -0800 Received: from ip168.ip-79-137-109.eu ([79.137.109.168]:45641 helo=mail.rabbiml.com) by vps.transocean.com with esmtp (Exim 4.87) (envelope-from ) id 1cW71W-0002Vx-Vu for diana@transocean.com; Tue, 24 Jan 2017 11:45:10 -0800 DKIM-Signature: v=1; a=rsa-sha1; c=relaxed/relaxed; s=dkim; d=rabbiml.com; h=Date:From:To:Subject:MIME-Version:Content-Type:List-Unsubscribe:Message-ID; i=esther@rabbiml.com; bh=OEHcseM7rzDhcSUWec9ASkPgh7Y=; b=To1IEvwelxqAfkkXQeNfKVd6avl1u0DMLowhXshox3M1Tc+aNx1q5ZUfIgqhNd9/LjPHFj89QPf1 NyEobteWtPmE7y9rcav10p2623jmV0M7BY4HnrQ5TSso8jTnR+ikxZW1fyhmXCFQcjVBaVP2gJ8Y WC/H/n0Bx17F+HuqYQI= DomainKey-Signature: a=rsa-sha1; c=nofws; q=dns; s=dkim; d=rabbiml.com; b=F7RT73oz5VqgYzOIaU4Jy25UOvNPAcxUZ1EnrHPOpy7DJfm8y0tOk4VRGQvONJJxLeb7cdb6CZ5E YiXyJ1KFLr91FSGjQ8THY+EU3TU1C+irvlwYql9/D0opyfIPQVjhah2Kj8iHvKSP11HmTDnZdTzr A5dqTp9PdvCeSHnAWa4=; Received: by mail.rabbiml.com id hgv4ui0001g7 for ; Tue, 24 Jan 2017 16:09:56 -0500 (envelope-from ) Date: Tue, 24 Jan 2017 16:09:56 -0500 From: Esther To: Subject: The coolest camera on the planet MIME-Version: 1.0 Content-Type: multipart/alternative; boundary="----=_Part_1327_1576802451.1485285219506" X-SMTPAPI: {"category": "20170124-135840-165-99"} List-Unsubscribe: Feedback-ID: 2017012413584016599 Message-ID: <0.0.0.C1.1D2768636E92CC4.4C2B7@mail.rabbiml.com> X-Spam-Status: No, score=4.0 X-Spam-Score: 40 X-Spam-Bar: ++++ X-Ham-Report: Spam detection software, running on the system "vps.transocean.com", has NOT identified this incoming email as spam. The original message has been attached to this so you can view it or label similar future email. If you have any questions, see root\@localhost for details. Content preview: Perfect For Anyone With A Mobile-Device Everyone wants one for Christmas http://www.rabbiml.com/2a5O86sM1f9H5dtNuKhKFVlKhmiMOKhzMiga70/envisions-perception This lens enhances every photo taken 20x from your mobile-device Everyday we all take photos from our mobile-phones, however they are often too dark, blurry, and just not nice. Those days are over thanks to this high performance lens that will chance everything. [...] Content analysis details: (4.0 points, 5.0 required) pts rule name description ---- ---------------------- -------------------------------------------------- 0.0 URIBL_BLOCKED ADMINISTRATOR NOTICE: The query to URIBL was blocked. See http://wiki.apache.org/spamassassin/DnsBlocklists#dnsbl-block for more information. [URIs: rabbiml.com] -0.0 SPF_PASS SPF: sender matches SPF record 0.0 HTML_FONT_LOW_CONTRAST BODY: HTML font color similar or identical to background 0.8 BAYES_50 BODY: Bayes spam probability is 40 to 60% [score: 0.5000] 0.0 HTML_MESSAGE BODY: HTML included in message 0.0 MIME_QP_LONG_LINE RAW: Quoted-printable line longer than 76 chars 0.5 RAZOR2_CF_RANGE_51_100 Razor2 gives confidence level above 50% [cf: 100] -0.1 DKIM_VALID_AU Message has a valid DKIM or DK signature from author's domain 1.9 RAZOR2_CF_RANGE_E8_51_100 Razor2 gives engine 8 confidence level above 50% [cf: 100] 0.9 RAZOR2_CHECK Listed in Razor2 (http://razor.sf.net/) -0.1 DKIM_VALID Message has at least one valid DKIM or DK signature 0.1 DKIM_SIGNED Message has a DKIM or DK signature, not necessarily valid X-Spam-Flag: NO ------=_Part_1327_1576802451.1485285219506 Content-Type: text/plain; charset=utf-8 Content-Transfer-Encoding: 7bit Perfect For Anyone With A Mobile-Device Everyone wants one for Christmas http://www.rabbiml.com/2a5O86sM1f9H5dtNuKhKFVlKhmiMOKhzMiga70/envisions-perception This lens enhances every photo taken 20x from your mobile-device Everyday we all take photos from our mobile-phones, however they are often too dark, blurry, and just not nice. Those days are over thanks to this high performance lens that will chance everything. The difference has to be seen http://www.rabbiml.com/2a5O86sM1f9H5dtNuKhKFVlKhmiMOKhzMiga70/envisions-perception Gregorian reform eliminated, at a stroke and literally overnight, ten entire days from the western European calendar. People going to bed on October 4th, 1582, when the reform was implemented, would have woken up the next morning to find it was October 15th. Although this disorienting reform was intended specifically to put the calendar back on track for reaching the next spring equinox on March 21st, March 21st is not always the true, astronomical spring equinox. To determine exactly when the equinox would be, in the future—and, thus, when Easter should properly be celebrated—a more subtle and astronomically precise tool of measurement was required. A meridian line. Understanding the structure and rhythm of the cosmos through direct scientific observation was thus not antagonistic to Christian worship at all. It was an essential expression of human piety: an earnest attempt to synchronize human religious activity with the divine and invisible clockwork of the universe. And thanks to this vast astronomical device embedded in the floor of a cathedral, Easter could now be determined not just with a quick glance, but with unquestionable precision. This was not always the case, however. As Heilbron points out in his book, the Catholic Church supported astronomy for more than six centuries, from medieval times to the Enlightenment. This sponsorship continues into the 21st century, as well see—although the meridian lines themselves had another, less lofty purpose entirely. Easter, a Christian holiday commemorating Jesus Christs resurrection from the dead, is defined not only by Church liturgy but also by astronomical circumstance. As specified by the First Council of Nicaea, Easter is not a straightforward anniversary, always recurring on the same date from now until eternity. Instead, it is to be celebrated on the first Sunday after the first full moon after the spring equinox—an occasion already laden with astronomical significance. The equinox, after all, is a day when time is split equally into 12 hours each of light and darkness, of illumination and obscurity. The stakes of getting the date right were unusually high, Heilbron writes. If the faithful were to worship Easter on the wrong Sunday, out of sync with the rest of Christendom, then their very souls could be at risk. This was not merely an academic concern: at the height of the Churchs calendar problem, in the second half of the 16th century, the eastern Church and the western Church were an incredible ten days out of sync with one another. This was only reconciled in 1582 when Pope Gregory XIII implemented what has become known as the Gregorian calendar reform. A disc of light moves across the cathedral floor. The marble in its path lights up, revealing deeply colored swirls, rich with hues of burgundy, plum, caramel, and ochre. It is ancient rock, stained by terrestrial chemistry and by the infernal pressures of the inner Earth. Its surface is smooth and nearly reflective, testament to extraordinary craftsmanship but also to the effects of hundreds of years worth of penitent feet processing through the looming shadows of the church interior. The air smells of smoke and candle wax, and the occasional perfume of a passing tourist. The source of this light is a hole punched through the roof of the church high above, elaborately accentuated by a brilliant halo of golden rays, painted to resemble the sun. The hole acts like a film projector. Daylight streams through, creating a narrow beam of illumination visible only in the presence of smoke or dust, as if something otherworldly has been forced into material form. Seconds pass, minutes, an hour. Outside, the sun appears to arc slowly across the daytime sky; here, in response, the projected disc creeps inch by inch across the marble floor. At solar noon, when the sun has reached its highest point in the sky, the circle of light touches a long, straight line made of inlaid brass and copper, nearly 220 feet from end to end, or two thirds the length of an American football field. Although this line extends more than half the length of the cathedral floor, it seems to follow its own geometric logic: it is a long diagonal slash cutting between two columns, against the buildings floor plan, as if at odds with the structure that houses it. http://www.rabbiml.com/backbends-unleashed/6c0i89Z1Tfaz5dCNuKhKFVlKhmiMOKhzMigb60 Expel your name from our index by confirming your preference here Stokes Neiland _ 225 Tiny Springs Rd Swansea Sc 29160-8886 http://www.rabbiml.com/interpolation-hampered/b168kt6P1fIbK_5dMNuKhKFVlKhmiMOKhzMig130 Entering your email on this screen will confirm your elimination from our list of partners Wright Nieland. 222 W Lee St Mineral Springs Ar 71851-9115 ------=_Part_1327_1576802451.1485285219506 Content-Type: text/html; charset=us-ascii Content-Transfer-Encoding: quoted-printable =20 =20 =20 =20 =20 Gives his benediction to this camera lens=20 =20 =

Perfect For= Anyone
With A Mobile-Device

= =20

Everyone wants= one for Christmas

=20 =20 =20 =20 =20 =20 =20 =20 =20 =20
This lens enhances every photo taken 2= 0x from your mobile-device
Everyday we all take photos from our mobile-p= hones, however they are often too dark, blurry, and just not nice. Those da= ys are over thanks to this high performance lens that will chance everythin= g.

=20
=20



=20
= Gregorian reform eliminated, at a stroke and literally overnight, ten entire days from the western European calendar. People going to bed on October 4th, 1582, when the reform was implemented, would have woken up the next morning to find it was October 15th. Although this disorienting reform was intended specifically to put the calendar back on track for reaching the next spring equinox on March 21st, March 21st is not always the true, astronomical spring equinox. To determine exactly when the equinox would be, in the future—and, thus, when Easter should properly be celebrated—a more subtle and astronomically precise tool of measurement was required. A meridian line. Understanding the structure and rhythm of the cosmos through direct scientific observation was thus not antagonistic to Christian worship at all. It was an essential expression of human piety: an earnest attempt to synchronize human religious activity with the divine and invisible clockwork of the universe. And thanks to this vast astronomical device embedded in the floor of a cathedral, Easter could now be determined not just with a quick glance, but with unquestionable precision.
This was not always the case, however. As Heilbron points out in his book, the Catholic Church supported astronomy for more than six centuries, from medieval times to the Enlightenment. This sponsorship continues into the 21st century, as well see—although the meridian lines themselves had another, less lofty purpose entirely. Easter, a Christian holiday commemorating Jesus Christs resurrection from the dead, is defined not only by Church liturgy but also by astronomical circumstance. As specified by the First Council of Nicaea, Easter is not a straightforward anniversary, always recurring on the same date from now until eternity. Instead, it is to be celebrated on the first Sunday after the first full moon after the spring equinox—an occasion already laden with astronomical significance. The equinox, after all, is a day when time is split equally into 12 hours each of light and darkness, of illumination and obscurity. The stakes of getting the date right were unusually high, Heilbron writes. If the faithful were to worship Easter on the wrong Sunday, out of sync with the rest of Christendom, then their very souls could be at risk. This was not merely an academic concern: at the height of the Churchs calendar problem, in the second half of the 16th century, the eastern Church and the western Church were an incredible ten days out of sync with one another. This was only reconciled in 1582 when Pope Gregory XIII implemented what has become known as the Gregorian calendar reform.
= A disc of light moves across the cathedral floor. The marble in its path lights up, revealing deeply colored swirls, rich with hues of burgundy, plum, caramel, and ochre. It is ancient rock, stained by terrestrial chemistry and by the infernal pressures of the inner Earth. Its surface is smooth and nearly reflective, testament to extraordinary craftsmanship but also to the effects of hundreds of years worth of penitent feet processing through the looming shadows of the church interior. The air smells of smoke and candle wax, and the occasional perfume of a passing tourist. The source of this light is a hole punched through the roof of the church high above, elaborately accentuated by a brilliant halo of golden rays, painted to resemble the sun. The hole acts like a film projector. Daylight streams through, creating a narrow beam of illumination visible only in the presence of smoke or dust, as if something otherworldly has been forced into material form. Seconds pass, minutes, an hour. Outside, the sun appears to arc slowly across the daytime sky; here, in response, the projected disc creeps inch by inch across the marble floor. At solar noon, when the sun has reached its highest point in the sky, the circle of light touches a long, straight line made of inlaid brass and copper, nearly 220 feet from end to end, or two thirds the length of an American football field. Although this line extends more than half the length of the cathedral floor, it seems to follow its own geometric logic: it is a long diagonal slash cutting between two columns, against the buildings floor plan, as if at odds with the structure that houses it.
=20

=20

Expel your = name from our index by confirming your preference here
= Stokes Neiland _ 225 Tiny Springs Rd Swansea Sc 29160-8886


= Entering your email on this screen will = confirm your elimination from our = list of partners
Wright Nieland. 222 W Lee St Mineral Spr= ings Ar 71851-9115

=20 3D""/ ------=_Part_1327_1576802451.1485285219506--